Page thought far in advance and packed a red, white, and blue shirt to celebrate the fourth of July. I was quite impressed, and it made me feel festive! What a way to appreciate our freedom…learning of the struggles the Mongolians have endured.
After a breakfast of eggs, pancakes, bread and toast (Mongols like just bread, not toast), we piled into our bright yellow bus and our driver took us into town. Kharkhorin, was established in the mid-13th century by Chinggis Khaan who used the area as a supply base. Soon, his son Ögedei, constructed a capital and declared Kharkhorin the capital city which thrived for forty years until Kublai moved the capital to present day Beijing. With the demise of the Mongol empire, Kharkhorin was abandoned and subsequently destroyed by the Manchurian soldiers in 1388.
In the 16th century, the first Buddhist monastery in Mongolia, Erdene Zuu Khiid was constructed here. At its peak, the monastery included 60-100 temples, 300 gers inside its walls, and 1,000 resident monks. As with most other monasteries, it was mostly destroyed during the Stalin religious purges. Only three temples survived. Today it is considered one of the most important monasteries in Mongolia and is one of our stops.
But first, we visited the Kharkhorin Museum. I wasn’t expecting to see a biker gang parked outside! Here we learned about several archaeological digs and finds which have been as recent at 2011. The museum is very well done and fully air conditioned (an added bonus compared to the museum in Ulaanbaatar)! The tour was interesting, though I think I got my fill of artifacts the previous day and was ready to get out to the country.
From the museum, we carried on to the Erdene Zhu Khiid which is enclosed in a walled compound. 108 stupas are evenly spaced along the white wall. The three temples which survived the communist purges are called Baruun Zuu, Zuu of Buddha and Zuun Zuu and are dedicated to Bhudda’s three stages of life: childhood, adolescence, and adulthood. In addition to these temples, are other structures including but not limited to the Golden Prayer Stupa built in 1799 where a photo shoot was taking place, and a Tibetan style, white temple called Lavrin Süm.
We visited Lavrin Süm to see the ceremony which takes place around 11am daily. This time photos were permitted inside! Once the monks performed their ceremony, however, the cameras were put away as they do not like their photos taken inside the temple. Outside the temple, however, is a different story. We were free to capture their image as they sat on the steps or signaled the call to prayer by blowing in conch shells.
After the ceremony, we had the privilege to meet with the head lama, Basansuren. For the head lama, he was considered young as generally much older men are in this position. This is due to the religious purge that I’ve mentioned previously. Before the late 1930’s there were 60,000 monks. During the communist times, all the old monks (around 20,000) were killed, the middle-aged monks jailed, and the young monks asked to remove their robes and sent to the fields to be nomads. While Buddhism continued to be practiced underground when religious freedom was restored in the 1990’s there were very few monks. This is how Basansuren came into his position. The monk population has steadily increased to 4,000 and now remains stable.
Basansuren told us Erdene Zhu was one of the five monasteries out of 2,000 that survived the 1937 destruction. Today, the count has grown to 300. He also spoke of the Spirit of the Horse (khiimori) which is very important to Mongolians. Each person’s “wind horse” is the strength of spirit inside. When things go wrong or someone seems tired, Mongols might say, their wind horse is weak. If someone has much success and is happy, their spirit of the horse is considered strong.
The head lama also spoke of simple concepts. Basansuren felt if everyone thought like a child, the world would be a happy place. Children laugh hundreds of times a day while people over 40 laugh about four times a day. Kids, despite where they are from, what language they speak, or what color they are, will play with one another. They have no preconceived notion of others. Adults should emulate children and treat others the way they want to be treated as we reap what we sow.
Nomin, our translator did an excellent job passing on his message. Nomin’s English is excellent and easy to understand. I’m very impressed with her accomplishments at such a young age. I can’t imagine the pressure of translating the head lama’s message to visitors especially since he actually knew English and had spent some time in the United States!
After our meeting, we had 45 minutes to wander around the temple, visit the shops outside, or to hold a golden eagle for $1.50. I lingered around the temple a bit longer, before I went in search of the eagle. The owner raised this 20 year old bird from an eaglet. He motioned to me to move my arm up and down to get it to spread its wings. The eagle got pretty heavy after a while! We could also dress up in medieval clothes and hold the eagle. Ingrid, who lives in rural Idaho and is a real go getter, was perfect candidate for this. She strapped on all the garb and fit right into character, posing as a warrior!
It’s amazing how fast the morning passed. It was already time for lunch. We stopped at Café Morin Jim for a small bowl of soup supplemented by our bus snacks such as cheese, crackers, pickles, peanut butter and even crab flavored Pringles, which I don’t recommend!
Soon, we piled in the bus and headed toward Lapis Sky Ger Camp near Bulgan Sum. On the way, we drove up aside a Naadam horse race that was just starting! Naadam is a traditional festival in Mongolia which includes three sports; horse racing, wrestling, and archery. Each of the 333 towns in Mongolia holds these festivals around the time of the official celebration (July 11-13) which is a national holiday. Being July 4th, the town of Tsenkher held theirs slightly early.
We got to see the five-year old horse race, which is considered the most important. The horses mounted by children jockeys, aged 5-13, burst out of the start gate. They galloped cross-country over a 25K race course to the finish line. The race was quite the spectacle. Cars and motorcycles were stationed in different areas of the course to make sure no horses cheated by entering the race late. Many also drove alongside the pack that was now spread out over the distance. We raced with them for a short time and then inquired from an official race car the whereabouts of the finish line to which our bus driver sped.
We joined the crowd, some mounted on horses, some standing by their cars, and many in traditional dress, all waiting to see who crossed the finish line first. The jockey’s faces, flushed red from the heat, were coated in dust. They encouraged their sweaty horses forward with the swing of the reins and consistent kicks. Once an avid equestrian, I’ve never seen an event quite like this. The outfits were and gear were priceless. Some kids rode bareback, others had a saddle. Some were in sweat pants and sneakers while others donned boots. The helmet rule did not apply, though a few riders wore one (and some were meant for a bike). Most, however, sported a nice jersey or cape!
While the jockey is important and chosen for the race, the race is considered a test of the horses. There are a few different horse classes: stallions, two year olds, three year olds, four year olds, five year olds, and six and over. The length of the race is determined by the age of the horse. As mentioned previously, we got to see the last and most significant race of the day, as the five-year old horses are considered the strongest and most special. The grey horse which led at the beginning kept its lead the whole way, though the chesnut almost caught him at the end. The winning horse’s sweat is considered lucky, so bystanders scurried over to touch his sweat!
First Place Horse:
Scenes from after the race:
The prize money for the winner was $90 and a rug. The top five horses earn the title of airgiyn tav, and the top three receive gold, silver and bronze medals, respectively. The winning rider is named tumny ekh (leader of ten thousand). In the two-year old race, the last place horse is acknowledged as well. It is called bayan khodood which means “full stomach”! A song, wishing the horse luck to be next year’s winner, is sung to the bayan khodood.
After the race, we walked across the street to the complex where the wrestling was being held. We had hoped to catch a few of the single-elimination rounds of wrestlers in bikini like outfits trying to knock the other to the ground, but a ceremony was being held for the winning stallions and two year olds that raced earlier in the day. The winning horses were dressed in fancy headgear and their forelocks were tied up between their ears in a topnot. During the presentation, the jockey and handlers (or owners) were given a bowl of airag, an alcoholic spirit made with fermented mare’s which they flicked on the horse first and then sipped. The ceremony took so long, that we didn’t have time to stay as we still had some distance to cover to reach camp.
Other Scenes from the Arena:
Our drive, which was several more hours, included a stop at to pick up a musical instrument and some cake at Fairfield Cafe and Bakery in Tseterleg to give to a family on the steppe. We made “our drop” to the family on the side of the dirt track in the middle of the field! It felt so clandestine. The recent rains slowed our bus driver to a crawl across the damp, rutted road, but the slow progress was worth it for the view of a FULL DOUBLE rainbow! They were so big, we couldn’t capture the ends of the rainbow in our photos.
We eventually reached the Lapis Sky Ger Camp at dusk as the sun was setting, much later than the original plan. The road down to the valley has been washed out for years, so we exited the bus and walked into camp after rounding the Ovoo atop the hillside three times in a clockwise direction. An ovoo is a pile of rocks and wood and is considered sacred. It is placed on top of mountains to honor the sky gods. Mongols place a rock, a khata, or sweets as a form of offering to their ancestors.
Upon reaching camp, we were greeted in traditional ceremony. First we were presented vodka. The keeper of the vodka fills a shot glass and hands it to each visitor. The visitor accepts the glass in the right hand. Then using the right ring finger, the guest dips the finger into the vodka and flicks upward to the sky. A second dip is flicked over the shoulder. A third dip is flicked to the ground and finally the guests sips from the shot glass or places a fourth dip on their forehead. The shot glass is then handed back to the host with the right hand who adds vodka to the cup and then hands it to the next person. This ritual is then followed by the same ritual with airag, fermented mare’s milk. Germophobes would have a tough time in Mongolia!
Dinner was served around 9:30 pm after which we settled into our electricity free gers. Lit by a few solar lanterns, we could see that it was cute, but in the dim light at this late hour, we figured we’d get a better glimpse in the morning. ETB
Othe Articles About the Mongolian Steppe That You Might Like
- Exploring Ulaanbaatar, Mongolia
- Monastery, Museum, and Music in Mongolia
- Journey Across the Mongolian Steppe to Kharkhorin
- Our First Horse Rides on the Mongolian Steppe
- Visiting the Nomads on the Mongolian Steppe
- Activities on the Mongolian Steppe
- Camping on the Mongolian Steppe
- Naadam Festival…A Must See in Mongolia
- The Cowboys and Musicians of Mongolia
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